We are a group of students dedicated to the study of the Ageless Wisdom teachings, based on the writings of Alice A. Bailey. Our wish is to facilitate the understanding of this material and connect with others. When many of us first started studying these Theosophical teachings, we were uncertain as to where to begin or how to proceed in our explorations - what to read first, how to study and how to find others with an affiliated interest.
Our purpose here is to help each student find their own way in their own time and to make soulful connections in the process. Meditation, study and service are the three pillars upon which the study of the Ageless Wisdom - and, indeed, human evolution - depends. We have come together to offer to others a gateway into this vast world of wisdom and experience.
Our hope is that the resources on this website will guide us all into a stronger sense of connection and the Group Soul.
The Ageless Wisdom refers to an ancient body of teachings regarding the nature of the universe, how it came into being, the laws by which it operates, and humanity’s evolutionary role in planetary, solar-systemic and cosmic evolution.
"The basic approach for all who endeavour to grasp esotericism, or to teach esoteric students, is to lay the emphasis upon the world of energies and to recognise that behind all happenings in the world of phenomena (and by that I mean the three worlds of human evolution) exists the world of energies; these are of the greatest diversity and complexity, but all of them move and work under the Law of Cause and Effect.
The first task of the esotericist is to comprehend the nature of the energies which are seeking to condition him and which work out into expression on the physical plane through the medium of his equipment or his vehicle of manifestation.
The esotericist in training has, therefore:
1) To become aware of the nature of the forces which constitute his personality equipment.
They form a combination of active forces; he must learn to differentiate between strictly physical energy, which is automatic in its response to other and inner energies, and those which come from emotional and mental levels of consciousness, focussing through the etheric body which, in turn, motivates and galvanises his physical vehicle into certain activities.
2) To become sensitive to the impelling energies of the soul, emanating from the higher mental levels. These seek to control the forces of the threefold man when a certain definite point in evolution is reached.
3) To recognise the conditioning energies in his environment, seeing them not as events or circumstances but as energy in action; by this means he learns to find his way behind the scene of outer happenings into the world of energies.
He thus acquires entrance into the world of meaning. Events, circumstances, happenings and physical phenomena of every kind are simply symbols of what is occurring in the inner worlds, and it is into these worlds that the esotericist must enter as far as his perception permits; he will sequentially discover worlds which will call for his scientific penetration.
The churches and men everywhere need to learn that there is nothing in the entire world of phenomena, of forces and of energies, which cannot be brought under the control of that which is spiritual. All that exists is, in reality, spirit in manifestation.
Esotericism is not in any way of a mystical and vague nature. It is a science—essentially the science of the soul of all things—and has its own terminology, experiments, deductions and laws.
When I say "soul," I refer to the animating consciousness found throughout nature and on those levels which lie outside the territory usually called nature.
I am endeavouring to indicate the extremely scientific and practical nature of the enterprise upon which all esotericists are embarked.
Esoteric study, when coupled with esoteric living, reveals in time the world of meaning and leads eventually to the world of significances. The esotericist starts by endeavouring to discover the reason why; he wrestles with the problem of happenings, events, crises and circumstances in order to arrive at the meaning they should hold for him; when he has ascertained the meaning of any specific problem, he uses it as an invitation to penetrate more deeply into the newly revealed world of meaning; he then learns to incorporate his little personal problems into the problem of the larger Whole, thus losing sight of the little self and discovering the larger Self.
The true esoteric viewpoint is always that of the larger Whole. He finds the world of meaning spread like an intricate network over all activity and every aspect of the phenomenal world. Of this network the etheric web is the symbol and design.
Esotericism is the art of "bringing down to earth" those energies which emanate from the highest sources and there "grounding them" or anchoring them.
All true esoteric activity produces light and illumination; it results in the inherited light of substance being intensified and qualified by the higher light of the soul.
I would challenge all esotericists to attempt the practical approach which I have here outlined. I would ask them to live redemptive lives, to unfold their innate mental sensitivity, and to work continuously with the meaning which is to be found behind all individual, community, national and world affairs.
If this is done, then the light will suddenly and increasingly shine upon your ways. You can become light-bearers, knowing then that "in that light you will see Light"—and so will your fellowmen."
(Education in the New Age , pp. 59-68)